A Brief History of Infillence
Do not be under the delusion that God is somewhere else and you must search for Him; God is in you.
—Atharva Veda (1200 – 900 BCE)
I bore you on eagles’ wings and brought you to Myself that you shall be my chosen and holy nation.
—Exodus (900 – 500 BCE)
To those who awake, there is one world in common, but to those who are asleep, each is withdrawn to a private world of his own.
—Heraclitus (500 – 400 BCE)
God made the senses turn outward, we therefore look outward not into ourselves, but sometimes we bravely look around and find ourselves, and then we are immortal.
—Katha Upanishad (500 – 100 BCE)
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You are Light, if only you will see yourself.
—Lotus Sutra (100 BCE – 200 CE)
The Kingdom of God is within you.
—Jesus Christ (1 – 33)
God is love, and he who abides in love abides in God, and God in him.
—Gospel of John (90 - 100)
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Thou hast formed us for thyself, and our hearts are restless till they find rest in Thee.
—Saint Augustine (354 – 430)
Whoever knows his Lord knows himself.
—The Prophet Muhammad (570 – 632)
God is as close to you as the vein in your neck.
—Holy Quran (610 – 631)
The divine beauty in each heart is also the root of all time and space.
—Rabia (700 – 740)
The whole world is you, yet you keep thinking there is something else.
—Hsüeh-feng I-ts’un (822 - 908)
My creator and I are one.
—Hildegard of Bingen (1098 – 1179)
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—Meister Eckhart (1260 – 1328)
God is not separate from the world. Wherever there is love, there is the beloved.
—Hafiz (1325 – 1390)
You don’t understand: What is most alive and most holy is inside your own house.
—Kabir (1398 – 1470)
When I settle in solitude, I come upon God as myself.
—Teresa of Ávila (1515 – 1582)
Science without religion is lame, religion without science is blind.
—Albert Einstein (1879 – 1955)
God is the part of Reality that knows your name. There is no separation between us and God.
—Marc Gafni (1960 – present)
What Is Infillence?
Infillence is a term that incorporates ancient and contemporary wisdom, and Infillent is a good name for an already expansive base of people from every religion and country, every creed and commitment, every skepticism and every search, who hear the voice of the cosmos in what they study, seek, and do. Don’t we all perhaps sense that Someone is out there, or Something, if you prefer? Even immersed in life’s paradoxes, don’t we sense some pattern generative between order and chaos?
The three word-roots in Infillence are:
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“In” for “Infinite” (Eternal)
“fil” for “filial” (Love)
“lence” from the French “license” (Freedom)
Infinitude, Love, and Freedom are the three branches of a tree of life growing out of the irreducible Mystery we call “God” (or “Creator,” “Spirit,” “Center,” “Core,” “Intimate Universe,” “Consciousness,” “Essence,” etc.). In an ontology of Infillence, Time, Love, and Freedom are the mysterious and eternal experiment flourishing through Being and Becoming—which means, through you and me and everyone and everything we know. Paradox: The Universe, including us, is simultaneously solid as Being and yet also constantly Becoming. Infillence records the most lyrical beauty and the most abstract thought-experiment while always remaining loyal to the mysteries of science.
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Because God is a mystery (“The Lord works in mysterious ways”), endless definitions with immense variety are possible, hence the plethora of religions and philosophies in the world, including Infillent definitions here that might provide some direction, both mathematically and poetically.
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God = Energy/Matter, Being/Becoming, Universe/Multiverse as mysterious essence so that when we dive into the study of infinitude, we find an always-moving center. Thus, we might choose to study the mirror every day to glimpse how light and darkness, outer and inner, are aligned as Infinite Love and Freedom on that particular day.
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God = You/I/We/They. There is no separation of us from Energy/Matter, Being/Becoming, Universe/Multiverse, thus, no separation from God. Human beings do not need to separate from Mystery to become whole, as all the quotes above have hinted or said directly.
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God = sin, wrongdoing, immorality, penitence, atonement, forgiveness. God comprises these primal, evolutionary drives in sentience as our mind acts resiliently and imperfectly, not just to flee suffering but to move toward love and freedom via suffering, in motions and changes that are often cyclical, which makes suffering natural and inevitable.
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God = cleaning the misty mirror of obstructions that we ourselves have put there, breathing under and above water, both, God as the face of the dove and the dove itself, feeling essence even in the clothes we put on daily, in our busy existence, in each of our lives—and not just as power, light, and beauty, but also as strategy.
These first definitions hope to provide an ontological way to begin our journey toward, into, and through the human experiment. At some point in time, the single name “God” or “Universe” or another will not matter except that it helps inspire us to keep seeking. Whatever name you give, the center you strive to return home to every day is the experiment defining who you are by the actions you took during that same day and the consciousness you breathed in and out via thought and feeling. Eternal Love and Freedom (Infillence) is an illumination of peace surpassing understanding every person can discover, not just after death but while still alive.
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—Michael Gurian, 2026